Acquisition Instinct

What is the first thing that goes through my mind when I see a friend driving a new car, or a relative with a swanky new abode or a talented person? For long having seen a desire rise up to have something similar in life, something that would maybe give fulfillment, but would surely make others jealous. That is the right definition of an acquisition instinct, which is perverted by a goal which is not noble. The purpose of human made things are to give joy, at least that is how they are advertised. They don't give joy, just the occasional happiness of seeing someone else yearning for them. Thus begins the ceaseless journey of perverted acquisitions.

Communities built upon feeding such instincts are of shallow character. Spiritual systems that condone this instinct are the bane of the world and individuals who become active drivers of pandering to this instinct are surfing just the base nature of humans. The journey that takes us farther away from enlightenment.

At the subtle level, the acquisition instinct is the first reaction we have to things we perceive in other's possession. He we react to things we perceive is highly dependent on our discrimination. A Hamas chakra is balance will enjoy a perceived object irrespective of ownership. For instance, there are times when I look at my aging car and I feel the need to acquire a better one, or I look at my child and I worry about his upbringing, or I look at my apartment and the anxiety of rising rents consumes me. But when I have returned from a wholesome afternoon in the company of the meditation community, the reactions are quite different.

I would look at my possessions and feel thankful, I would look at my apartment and enjoy the nature outside, I would look at my offspring and relive my own childhood. Same perceived objects, different cognition. The Hamsa chakra, is triaging the sensori input correctly into higher thought.

The Hamsa chakra is an interesting little chakra. It is a part of the fifth energy center of the senses, the Vishuddhi Chakra. It is active when healthy, directing our sensori input from the five senses the correct subtle centers within the brain, which are connected to the subtle centers in our body. When malnourished, it is inactive and the processing of sensori input is now left to the willpower of the person, which is the balance of the left and right sides, the sympathetic channels.

Thus, when the person is well rested and at peace, the perception is processed well. But when the person is stressed out, the willpower is ebbing and the sensori inputs lead to perverted cognition. For instance, looking at something beautiful raises the instinct to acquire it, irregardless of social justice. Criminal behavior ensues and hoarding of objects results.

The hoarding that results from PAI (perverted acquisition instinct) is not just what we see on episodes of hoarders, but also in hoarding of mp3s, hoarding of ambitions, hoarding of options, hoarding of securities, hoarding of money in the bank etc.

The solution is recommended by the wise lady of the east, Her Holiness Shri Mataji, who has worked incessantly to break the chains of money-based systems on the human soul and elevate the human condition. The solution to any self destructive behavior is not in taboo or restraint. It is in finding a more powerful, fulfilling substitution. In the specific case of PAI, the recommendation is to become more involved in local flora and fauna. Replace the "cool knowledge" of where to find the best local deals and eats with the truly cooler knowledge of local trees and flowers. Spend the attention and time in knowing the living nature in the immediate surroundings and it heals our sensori processing.

So what local trees and flowers surround you?

Hamsa Chakra: Introduction

As we head out for a capstone seminar in Toronto, for newly established students of Sahaja Yoga, I was asked to compile a handout on Hamsa Chakra. Using Nirmala Search, here is a part of what came together:

Location: Hamsa chakra is part of vishuddhi chakra and is placed at a point between the eyes.

The Expression of Ida and Pingala is given through the Hamsa ChakraWe have never yet paid much attention to this center of Hamsa, which is, I think, very important for the Western world, rather than for the Indian or the Eastern. The reason is, at the Hamsa chakra, part of the Ida and Pingala come out and manifest - means the expression of Ida and Pingala is given through the Hamsa chakra. So this Hamsa chakra is the one that, as if has not gone up to the Agnya, but is holding on certain threads or certain parts of the Ida and Pingala. And they start flowing through your nose, expressing through your eyes, from your mouth and from your forehead. So you know that Vishuddhi chakra has got sixteen petals, which look after the eyes, nose, throat, tongue, teeth. But the expression part of it comes through the Hamsa chakra, of all these. So it’s a very, very important thing in a Western mind, to understand Hamsa chakra. There’s a beautiful couplet about this in Sanskrit, “Hansa kshveta ha, baka ha kshveta ha . ko bhedo hansa bakayo ho. Neera ksheera vivek e tu. Hansa ha hansaksh, baka ha baka ha.” Meaning ‘The crane and the swan, both are white. And what makes a difference between the two? If you mix the water and the milk together the hamsa (swan) will just suck in the milk. So it can discriminate between the water and the milk while the bakha, means the crane, cannot’. It’s a very significant thing for Sahaja Yogis to understand.

Read More: Sahaja Path Newsletter, CA